See on shineth, John 1:5, and compare Luke 11:35, Luke 11:36. Commentary on John 5:1-9 View Bible Text . (z) T. Bava Bathra, fol. (1) The things past are the things which John had seen from verse 9-19 including verse 20 which is an explanation of part of this vision, the vision of the glorified Christ (1:9-20). born into the world; and which serves to detect the Quakers' What Does 1 John 1:9 Mean? This individual is well-known to the author of 3 John, but it is not so certain whether they had met in person before or not, since the report of Gaius’ conduct toward the brothers is heard second-hand by the author. "True" here is from the potent Greek word alethinos. John 1:1 – Meaning and Translation. The illumination of the archetypal Light before incarnation. 1 John 1:9. is but the same thing expressed in different words; for all unrighteousness is sin, and to cleanse from sin is to remove the guilt of it, by an application of the blood of Christ for pardon. Bible Language English. wilderness; and from all the typical light there was in the This means something "equal in every possible respect, sharing the same nature and reality." True belief always revolves around a proper view of Christ. 25. (24-47) Commentary on John 5:1-9 (Read John 5:1-9) We are all by nature impotent folk in spiritual things, blind, halt, and withered; but full provision is made for our cure, if we attend to it. the true light, in distinction from typical lights; the "Urim" of Similarly, the cleansing of 1 John 1:9 doesn't refer to regeneration. law itself, which the Jews F26 magnify, and cry up as the thou enlightenest those above, and those below, and "all that come into the world". 2. world: or, the meaning is, that he is that light which lighteth that is enlightened: it is best therefore to understand these John 1:9. The true Light was not “true” as opposed to “false,” but “true” as answering to the perfect ideal, and as opposed to all more or less imperfect representations. This passage is differently interpreted. If we confess our sins, "God, by whom we were called unto the fellowship of His Son Jesus Christ our Lord, is faithful" (1 Corinthians 1:9) to forgive our sins, to cleanse us from all unrighteousness, and thus to restore and maintain the interrupted fellowship. See the notes on the parallel passages in the margin; and particularly in St. John's gospel, John 1 note. 3 John 1:9-11. Who is this Diotrephes? world: than the light of a natural conscience; and shows how much men, The light was, existed, when the Baptist appeared as a witness. 1 John 1:9, NASB: "If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness." Was he an evangelist? 27. Not collectively, as in John 1:7, but individually and personally. Perhaps a better question is, "Who does this Diotrephes think he is?" Jarchi in Exodus 15. EXEGESIS: JOHN 1:1-18. Christ is that light, that famous and excellent light, the fountain of all light to all creatures; that gave light to the dark earth at first, and spoke light out of darkness; that light of all men in the earth, and of all the angels in heaven, and of all the saints below, and of all the glorified ones above: he is the true light, in distinction from typical lights; the "Urim" of the former dispensation; … (17-23) Christ's discourse. enlightened by him, when, and as soon as they came into, the Five Minutes in the Word with Marian Jordan Ellis | 1 John 1:9, NIV "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." 3. NIV: New International Version . Copyright © 2021, Bible Study Tools. 1 John 1:9 is urging the Christian to think back to the day when he or she “confessed” his or her sins and was saved. There is no need to worry, were His reassuring words, since I'm going away to prepare a place for you in my Father's house, it means that I am going to come back again for you, so that I can welcome you into My presence in glory - and then you will be with Me forever. fountain of all light to all creatures; that gave light to the The difficulty arises from the fact that in English there is but one word to represent the two ideas. All rights reserved. word, and Creator and light of men, gives to every man that is 2. That it is provided for all and offered to all. Some join coming (ἐρχόμενον) with man (ἄνθρωπον), and render every man that cometh, as A.V. ... (notice John s meaning of kosmos ( world ) switches as he uses it from everything that was created to the people who live on the earth. The difference is that ἀληθινόζ signifies true, as contrasted with false; while ἀληθινός signifies what is real, perfect, and substantial, as contrasted with what is fanciful, shadowy, counterfeit, or merely symbolic. John 12:46; "I am come a light into the world.". 1 John 1:9. (2) The things present are “the things which are.” This deals with the messages to the seven churches and the state of the church or the church age (2:1-3:22). In verse 9, we are reminded that Jesus is the "true light." The phrase, "every man that cometh into the world", is Jewish, and often to be met with in Rabbinical writings, and signifies all men that are born into the world; the instances are almost innumerable; take one or two: on those words in Job 25:3 on whom doth not his light arise? A comparison of the passages will show how important it is to get a right conception of what the word means, and will help to give it. This passage means, therefore, that by his own personal ministry, and by his Spirit and apostles, light or teaching is afforded to all. That was the true light. 1 John 1:9. T. Hieros. his preaching; and many were enlightened by the ministry of John (p) Who alone and properly deserves to be called the light, for he shines by his own accord and borrows light from no one. John preached to the Jews. & 27. Which lighteth every man that cometh into the world: the sense is, either that every man that is enlightened in a spiritual manner, is enlightened by him, which is true of Christ, as the Son of God, existing from the beginning; but not in the Socinian sense, as if they were enlightened by his human ministry and example; for the Old Testament saints were not enlightened by his preaching; and many were enlightened by the ministry of John the Baptist; and multitudes afterwards, through the ministry of the apostles; and very few, comparatively, were enlightened under the ministry of Christ; and none we read of, in this sense, enlightened by him, when, and as soon as they came into, the world: or, the meaning is, that he is that light which lighteth all sorts of men; which is true in, a spiritual sense: some connect the phrase, "that cometh into the world", not with "every man", but with the "true light"; and the Arabic version so reads, and joins it to the following verse; but this reading is not so natural and the order of the words requires the common reading; nor is the difficulty removed hereby; for still it is every man that is enlightened: it is best therefore to understand these words of the light of nature, and reason, which Christ, as the word, and Creator and light of men, gives to every man that is born into the world; and which serves to detect the Quakers' notion of the light within, which every man has, and is no other than the light of a natural conscience; and shows how much men, even natural men, are obliged to Christ, and how great a person he is, and how deserving of praise, honour, and glory. Was he an apostle? Rather, it is a spiritual washing to rid you of the defilement caused by sin in your daily walk. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. the apostles; and very few, comparatively, were enlightened under words of the light of nature, and reason, which Christ, as the In Hebrews 8:2, the heavenly tabernacle is called ἀληθινή, as distinguished from the Mosaic tabernacle, which was a figure of the heavenly reality (Hebrews 9:24). c. 8. sect. California - Do Not Sell My Personal Information. & 26. 1 John 1:9 NIV. Was he a leading man in the congregation? Explaining John 9:1-3. ((c) Maimon. Cancel. See John 3:19; John 6:14; John 9:39; John 11:27; John 12:46; John 16:28; John 18:37. If we deny our sin the truth is not in us. 3. People's New Testament. of all men in the earth, and of all the angels in heaven, and of Hilch. See John 6:14; John 18:37. To be a child of God is a literal claim for the Fourth Gospel. dark earth at first, and spoke light out of darkness; that light Version. The literal meaning of 1 John 1:9 verse is to have forgiven and to have cleansed. Tzeror Hammor, fol. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. (which he had given to all of them), he exhibited himself unto his people to be seen by them with their physical eyes: yet not even then did they acknowledge him or receive him. he is, and how deserving of praise, honour, and glory. Many critics, and, among the fathers, Cyril and Augustine, have preferred the former, and translated it, "The true light was he who, coming into the world, enlightened every man." Was he an "ordinary" member? Bible Language English. often to be met with in Rabbinical writings, and signifies all The antecedent to the relative "he" in the text, is either God, who is light, and with whom the saints have fellowship; or his Son Jesus Christ, who is the nearest antecedent, and who, being truly God, has a … The veritable Light which illumines every man was coming, Ellicott's Commentary for English Readers. (10-16) Christ reproves the Jews. Again, God is introduced thus speaking (b): "I am the God, , "of all that come into the world"; and I have not united my name, but to the people of Israel. This definition of “confess” will help us understand 1 John 1:9, but before we consider the verse, let us look at the word “forgive.”. as the Son of God, existing from the beginning; but not in the 3. 171. In John 3:19 and John 12:46, it is used as here, in connection with light. The true Light which lighteth every man was coming into the world, i.e., THE WORD IN ETERNITY, IN THE WORLD, AND IN THE FLESH. ", Wyc., very light (compare the Nicene creed, "very God of very God"). Cancel. 4. which was at that time to come into the world; was at that time always coming into the world, the true Light, which lighteth every man, was coming into the world, there was the true Light, which lighteth every man by coming into the world. John 1:1-18 . Caphter, fol. ((a) Vajikra Rabba, sect. That was the true light Salem Media Group. light, saying, there is no light but the law; and in opposition 3. 1:14; Acts 19:29, 20:4). "This is that light so long expected and predicted, which as the result of its coming into the world, will ultimately enlighten all nations.". What does John 1:9 mean? among the Jews, so much boasted of as the lights of the world; Change Language {{#items}} {{local_title}} If we don’t do that, it’s easy to misinterpret what a particular book or chapter is really saying. The adjective is used nine times in this Gospel, and not at all in the other three. [⇑ See verse text ⇑] Light is a symbol of life, knowledge, and goodness. John is telling the false teachers in verse 9 of chapter 1 that they can be saved if they repent of their unbelief by admitting they have been sinners and turn to Jesus for salvation. 3. Christmas is Jesus as a child and is who we are. But, as ideally true, the Light was not subject to the changing conditions of time and space, but was and is true for all humanity, and “lighteth every man.”. θινόν, the true) There follows immediately the declaration, which enlighteneth, etc. Which lighteth every man that cometh into the world; “The true Light was existing, which lighteth every man that cometh into the world”, was the true Light which lighteth all men who come into this world. The meaning of the Greek is quite clear. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. John 1:9-13 suggest that just as Jesus is a child of God, so are we. Note that in the previous verse, John warns against loss of reward (v. 8). Home » Ask a Bible Teacher » Explaining John 9:1-3. (See John 4:23; John 4:37; John 6:32; John 7:28; John 8:16; John 15:1; John 17:3; John 19:35.) commanded to oblige, , "all that come into the world", to receive the commandments which were commanded the sons of Noah. To be a son of God is not a fleshly birth at all, but the spirit of the subject is born of God. Christ may be said to do what is accomplished by his command or appointment. Thus the expression true light denotes the realization of the original divine idea of the Light - the archetypal Light, as contrasted with all imperfect manifestations: "the Light which fulfilled all that had been promised by the preparatory, partial, even fictitious lights which had existed in the world before.". JOHN 1-4. the ministry of Christ; and none we read of, in this sense, 56. The word translated "that cometh" may either refer to the "light," or to the word "man;" so that it may mean either "this 'true light that cometh' into the world enlightens all," or "it enlightens every 'man that cometh' into the world." the pillar of fire which directed the Israelites by night in the institutions and sacrifices of the law; and in opposition to the 1 John 1:9 was written to unsaved people and the “confession” of sin is for their salvation. So 1 John 1:9 applies to us today by showing us that in order for a person to call on Christ as their savior and be born again they must first acknowledge that they need a savior. natural and the order of the words requires the common reading; (b) Midrash Ruth, c. l. v. 1. fol. This epithet is applied to light only here and 1 John 2:8, and is almost confined to the writings of John. 2. James White (This information sheet is divided into two sections – the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. man", but with the "true light"; and the Arabic version so reads, Which lighteth every man that cometh into the Vid. (1-9) The Jews' displeasure. 31. fol. Change Language {{#items}} {{local_title}} 9 That was the true Light, which lighteth every man that cometh into the world. In fact, it is this author’s contention that 1 John 1:9 is widely misunderstood and therefore erroneously taught and ineffectively applied to life. Barnes's 1-john 1:9 Bible Commentary If we confess our sins - Pardon in the Scriptures, always supposes that there is confession, and there is no promise that it will be imparted unless a full acknowledgment has been made. That cometh into the world - The phrase in the original is ambiguous. rise, in the world. Others join coming with light, and render, as Rev., the true light - coming into the world. and joins it to the following verse; but this reading is not so 30. the sense is, either that every man that is enlightened in a 21. all sorts of men; which is true in, a spiritual sense: some Render therefore as Rev., "There was the true light, even the light which lighteth every man, coming into the world. That the Messiah is often spoken of as he that cometh into the world. Jesus came "to be a light to lighten the Gentiles," as well as to be the "glory of the people of Israel," Luke 2:32. men that are born into the world; the instances are almost The Gospel of John weds theology to poetry. John 1:9-13 . Up to the time of his appearance it was all along coming: its permanent being conjoined with a slow, progressive coming, a revelation "at sundry times and in diverse manners" (Hebrews 1:1). Sanhedrin, fol. It does not mean that every individual of the human family is enlightened with the knowledge "of the gospel," for this never yet has been; but it means: 1. He is ἀληθινός (1 Thessalonians 1:9), as distinguished from idols. By Jack Kelley Thursday September 3rd, 2015 About 2 Minutes to Read. notion of the light within, which every man has, and is no other Article Images Copyright © 2021 Getty Images unless otherwise indicated. God; see Matthew 26:64.) 1 John 1:9 When we read the Bible, we need to look at the context in which each book was written. That lighteth - That enlightens. and example; for the Old Testament saints were not enlightened by , "of all that come into the world"; and says, the sun hath not lightened me by day, nor hath the moon lightened me by night! 1. 2. We'll send you an email with steps on how to reset your password. The 1 John 1:9 KJV. 2. If we walk in darkness we do not the truth. Dead orthodoxy cannot produce vital fellowship with God. That this light is not confined to the "Jews," but is extended to all - Jews and Gentiles. Sepher Bahir apud Zohar in Gen. fol. 4. 2. Q.